none occasion of stumbling--In contrast to, "He that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes." Looking for helps as I lead Ladies Bible Study group in our church. The Greek is susceptible of ALFORD'S translation, "Because ye know it, and because no lie is of the truth" (literally, "every lie is excluded from being of the truth"). promised--( John 3:15 John 3:36 , John 6:40 John 6:47 John 6:57 , John 17:2 John 17:3 ). Believers achieve the first grand conquest over him when they pass from darkness to light, but afterwards they need to maintain a continual keeping of themselves from his assaults, looking to God by whom alone they are kept safe. It is men's own evil will that chooses the way to hell; it is God's free and sovereign grace that draws any to Himself and to heaven. Two classes, "fathers" and "young men," are addressed with the same words each time (except that the address to the young men has an addition expressing the source and means of their victory); but the "little sons" and "little children" are differently addressed. John is not saying we might not sin but “if” or “when” we do sin, Jesus is our advocate, being the “propitiation for our sins” or meeting the satisfaction of the Father’s wrath against our sins. So Jesus calls it "new," John 13:34 John 13:35 , "Love one another as I have loved you" (the new motive); John 15:12 . John 4:42 , "indeed"; John 6:55 . 1 John 2:4 The one who says, "I have come to know Him," and does not keep His commandments, is a liar, and the truth is not in him; 1 John 2:7 Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning; the old commandment is the word which you have heard. John delights in referring to Christ as the model man, with the words, "Even as He," &c. "It is not Christ's walking on the sea, but His ordinary walk, that we are called on to imitate" [LUTHER]. Whoever confesses the Son has the Father also”, “when he appears we may have confidence and not shrink from him in shame at his coming”, “everyone who practices righteousness has been born of him”, “become plain that they all are not of us”. These words ought not to be in italics, as though they were not in the original: for the oldest Greek manuscripts have them. As John never uses pseudo-Christ, or "false Christ," for Antichrist, it is plain he means an adversary of Christ, claiming to himself what belongs to Christ, and wishing to substitute himself for Christ as the supreme object of worship. 4. The only good of worldly riches to the possessor is the beholding them with the eyes. 2. 1 John 2 – Hindrances to Fellowship with God A. Fellowship and the problem of sin. This is the antichrist, he who denies the Father and the Son. He is Jesus, the Saviour, and Christ, the Messiah, the Anointed. My own dear children, that is, these things--( 1 John 1:6-10 ). Notify me of followup comments via e-mail, Previous post: 20 Christian Quotes About Voting and Politics. 5. John uses the singular of him. The Gnostics, by the Spirit's prescient forewarning, are refuted, who boasted of knowledge, but set aside obedience. Someone who loves the world, which is passing away, is obviously not doing the will of God and thus, will not abide forever. John repeats his monition with a loving appellation, as a father addressing dear children. And, &c.--connected with the former; Furthermore, "if any man sin," let him, while loathing and condemning it, not fear to go at once to God, the Judge, confessing it, for "we have an Advocate with Him." But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous. By the lust of the eyes David ( 2 Samuel 11:2 ) and Achan fell ( Joshua 7:21 ). his brother--his neighbor, and especially those of the Christian brotherhood. . Read the Scripture: John 2:1-11 In the second chapter of John's gospel we have the account of the first miracle of our Lord. But they went out, that it might become plain that they all are not of us” (1 John 2:19). Compare 1 John 2:27 , "the anointing abideth in you . Compare with this verse 1 John 1:8 . 19. out from us--from our Christian communion. The expected result of salvation is a life that grows to become more and more like Christ—but this does not mean an immediate change to perfection. Hence the Spirit is the token that we are in the Father and in the Son; without it a man is none of Christ. He did his graduate work at Moody Theological Seminary. On Not Loving the World. “not love the world or the things in the world. 2 My dear children, I am writing this to you so that you will not sin. "The righteousness of Christ stands on our side; for God's righteousness is, in Jesus Christ, ours" [LUTHER]. which thing is true in him and in you--"In Christ all things are always true, and were so from the beginning; but in Christ and in us conjointly the commandment [the love of brethren] is then true when we acknowledge the truth which is in Him, and have the same flourishing in us" [BENGEL]. acknowledgeth--by open confession of Christ. 1 John 2:15-17 Loving the World or Loving God? . . It is beautiful to see how the fathers are characterized as reverting back to the first great truths of spiritual childhood, and the sum and ripest fruit of advanced experience, the knowledge of Him that was from the beginning (twice repeated, 1 John 2:13 1 John 2:14 ). It is not possible to be caught up in the desires and passions of the flesh and claim to know God because it “is not from the Father but is from the world” since “the world is passing away along with its desires, but whoever does the will of God abides forever” (1 John 2:17). We are not to be influenced by the allurements of this world's system, nor hoodwinked by the many deceptions that play havoc with our Christian growth. In contrast to the three passing lusts of the world, the doer of God's will has three abiding goods, "riches, honor, and life" ( Proverbs 22:4 ). The Apostle John begins with the purpose of writing this letter by stating, “I am writing these things to you so that you may not sin. walketh--"is" marks his continuing STATE: he has never come out of "the darkness" (so Greek); "walketh" marks his OUTWARD WALK and acts. To deny the latter is virtually to deny the former. All three classes are first addressed in the present. 1 John 1:5-6.— παράγεται) He does not say παράγει, passes by, but παράγεται, is caused to pass, is changed, so that at length it is absorbed. hath blinded--rather, as Greek aorist, "blinded" of old. your sins are forgiven you for His name's sake," the universal first privilege of all those really-dear sons of God. BENGEL thinks John refers specially to the remarkable constancy exhibited by youths in Domitian's persecution. In order to "walk in the light" ( 1 John 1:5 1 John 1:7 ), the first step is confession of sin ( 1 John 1:9 ), the next ( 1 John 2:1 ) is that we should forsake all sin. 3. hereby--Greek, "in this." In the same measure as one hath the Spirit, in that measure (no more and no less) he knows all these things. shall come--Greek, "cometh," namely, out of his own place. Faith is the victory that overcomes the world. 20. The Antichristian principle appeared then, as now, in evil men and evil teachings and writings; but still "THE Antichrist" means a hostile person, even as "THE Christ" is a personal Saviour. If you like what you're reading, you can get free daily updates through the RSS feed here. Compare Luke 7:47 Luke 7:50 : Her much love evinced that her sins were already forgiven; not, were the condition of her sins being forgiven. from the beginning--from the time of your first hearing the Gospel. The oldest manuscripts read the imperative, "abide in Him.". The error of Pelagians is to conclude that doing righteousness is a condition of becoming a child of God" [ALFORD most truly]. The scene has now shifted from Judea, where John the Baptist was baptizing in the river Jordan, to seventy miles north, the area of Galilee. See more on this under 1John 2:13, 1 John 2:18 . ( 1 John 5:18 .) The "I wrote" refers not to a former Epistle, but to this Epistle. Chapter 2 continues John's focus on fellowship with God, through five major points. If anyone loves the world, the love of the Father is not in him. Why We Can Expect Persecution To Grow Worse This Year, How To Have Godly Patience In An Impatient World, Questions To Ask Before Someone Is Baptized, Ice Dragon: Legend of the Blue Daisies – Movie Review, Phoenix Wilder And The Great Elephant Adventure – Movie Review, The Boxcar Children: Surprise Island – Movie Review. John has in mind Jesus' words, John 11:9 John 11:10 . righteous--As our "advocate," Christ is not a mere suppliant petitioner. The righteous produceth the righteous. The same word is used, 1 John 2:17, where it is opposed to abiding. He is our all-prevailing Advocate, because He is Himself "the propitiation"; abstract, as in 1 Corinthians 1:30 : He is to us all that is needed for propitiation "in behalf of our sins"; the propitiatory sacrifice, provided by the Father's love, removing the estrangement, and appeasing the righteous wrath, on God's part, against the sinner. If you deny Jesus is the Christ (Messiah) then you are actually an antichrist. These things--( 1 John 2:18-25 ). In 1 John 2:12-17 John addresses his readers with words of reassurance.216 In 1 John 2:18-27 there are strong warnings concerning the secessionist opponents. ye had from the beginning--from the time that ye first heard the Gospel word preached. The Apostle John warns the church and by extension he warns us that the hour has already come that there are many antichrist’s in the world. 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